Another personal post about grad school (oh, and some more plays, too)

I swear, I am trying my hardest to write posts with as little distance between updates as possible. It’s just that work—along with a general level of tiredness I’ve been fighting as of late—has made my procrastination even worse than it usually it.

 

 

 

Fortunately for me, I’m writing this with only two shows on the docket to talk about, instead of the usual 5-6 (or more). Also fortunately for those of you who still (?) read this, the play breakdowns are going to be much more manageable (aka, shorter) this time around.

 

 

 

First up is La Bible, vaste entreprise de colonisation d’une planète habitable, presented at the small, upstairs theatre at the Théâtre de la Bastille. As was the case with Points de Non-Retour at La Colline a couple months ago, this was the first time I had ever been in the smaller upstairs theatre at La Bastille, making this a moment of spatial discovery more than anything.

 

 

 

 

As one could probably guess, the theatre itself is rather small. Small…and deep. There aren’t many rows of seats, but the ones that are there are arranged on a rather steep (by comparison to other theatre spaces I frequent) incline, making it almost inevitable that one will be looking down at the actors rather than up or directly at them. The stage was set up to look like something resembling a giant playground, with climbable structures (one of which was basically a lifeguard chair) flanking either side. The cast—five women, playing the roles of five precocious adolescent boys—were dressed in scouting uniforms, knee-high socks and awkwardly long shorts and all. Some had a little emblem embroidered on their shirt pockets (I’m assuming this is a Catholic thing since it did have something of a crucifix design on it, but I don’t want to go making claims on how official it is…anyway).

 

 

 

The next hour was what could best be described as a frenzy of burlesque-level nonsense and buffoonery (in the best of ways, though…at least for the most part). Fed up with the fact that the earth—god’s own ‘creation’—has been brought to the brink of (environmental) destruction by mankind without punishment from the Great One in the sky, these five kids, fresh out of a catechism class, have decided that the best and only solution would be to build a rocket ship, launch into space, and start everything anew on a distance planet.

 

 

 

Because what better way to build a ‘civilization’ than by using one of the world’s oldest tools for colonial dominance and suppression, the Bible?

 

 

 

What followed was a series of rehashing/retellings of selected Biblical passages, with some cameo appearances by Richard the Lionhearted (decked in a white tunic with a red cross, as is tradition), a robot, Dolly the Sheep, and Philip K. Dick. All of these roles were, of course, played by each of the individual children, who were switching up costumes at the pace of a seven year old who’s just been let loose on the costume box after downing a Red Bull. As a final image, a large ball and white sheet were attached onto a large crucifix-like structure hanging from the center of the ceiling. As this DIY-Jesus was hoisted up into the air, the children gathered round it dressed in either red, green or white capirotes (those pointed hoods that some Catholic brotherhoods wear during Holy Week processions, particularly in Spain…also, yes, the white ones do look a bit like KKK hoods, but this is only a coincidence), singing and dancing in a final ritualistic number.

 

 

 

Honestly, by the time this thing was over—what with all the singing, the costume changes, the running around, and the energy level that started at an 11 and pretty much stayed there—I almost felt I could empathize with the positively worn-out actresses, drenched in about a gallon of sweat. Criticism as to the efficacy of this type of performance aside—there were times when the frenzy became a bit much, and I found myself having to tune out for a minute to take a breather—, I couldn’t help but marvel at the fact that these performers managed to give it their all 100% for the entire hour.

 

 

 

And the intensity only continued last Sunday with a performance of 4.48 Psychosis (in a French-Canadian translation) at La Villette.

 

 

 

 

This was one of those rare times when I went to see a show because I genuinely wanted to, and not just to fulfill work/research obligations. I couldn’t, in good conscience, pass this one up though. I love Sarah Kane. Even before I spent the better part of a year working on my Master 2 thesis on some of her plays, I was always fascinated by her. It wasn’t until I started said thesis, however, that I began to gain a greater appreciation for her non-explicitly corporeally-violent works, in particular this one, the last play she wrote before committing suicide at age 28.

 

 

 

Some critics—and I think fellow playwright Edward Bond was one of the first to make this statement, though I could be wrong—consequently think of 4.48 Psychosis as a kind of suicide note. I’m hesitant about that interpretation—would not the performance, the constant bringing to life and reinterpretation of this text be the antithesis of a suicide note?—but I would agree that this is probably still one of the better plays around mental health that I’ve ever read or seen in recent memory. Opting to keep it as a solo performance, the actress first starts out behind a microphone on stage, looking something like a stand-up comic. This is our ‘in’: it’s a familiar set-up, never mind that we’re not getting jokes but an insight into the workings of a particular mind, and the people who dismiss it. Eventually, the curtains open, revealing a stage bathed in red light, with movable walls curving back on themselves to create two circular spaces on the stage—though only one of them was actually penetrated into. Whether or not at this point we were meant to be inside the actress’s head was unclear—and I’d argue deliberately—, and really to question that kind of misses the point. Because this shit doesn’t just mess with the inside of a person’s head; it screws with their whole perception of reality.

 

 

 

I think this second piece ended up resonating with me more than the first for several reasons, beyond the personal-academic connection to Sarah Kane. I’m not in a low a place as I was for a large part of summer/fall 2017, but I have been feeling not quite like myself these past several weeks. Maybe it’s the weather—hell, that probably has a little something to do with it—, but in any case, I feel like it’s been a while since I’ve gotten brutally honest and raw about things.

 

 

So here goes:

 

 

 

Going to shows by myself—constantly—is incredibly isolating. As much as I want to keep hyping myself up for getting out there and going to see things (yeah, yeah, it’s for the dissertation, but still), constantly being surrounded by people in pairs or groups really drives the point home that I am here in this purportedly social space by myself. Honestly, this feeling is the reason why I’ve tried to stop going to things on Saturday nights because who, on one of the more social nights of the week, wants to really be reminded of the fact that they have no one to talk to but their own thoughts…again?

 

 

 

I don’t want pity for this. I have people here. I don’t see them as often as I would like (I won’t make any comments on their end), and it’s not for lack of trying. But there are certain things about being a grad student in the humanities that no one really talks about, and this is one of them.

 

 

 

To really drive it home: some days, other than a brief exchange of words with a shopkeeper or person at a ticket counter (which last a total of about 5 seconds), my only in-person interactions are with my high-schoolers. Hell, sometimes, I can go a few stretches without even the latter. But, this is what happens when you have a deadline looming over your head that could spell the difference between a final dissertation-writing year in (relative) financial security, or a fucked up tuition bill and maybe more sleep sacrificed for the sake of editing a paper to earn a bit more cash. Because maybe someone will call, or maybe someone will pick up the phone…and you want to go out, see people, do things with them…you deserve that, right?

 

 

 

 

I take the time that I see people that I like very seriously, maybe more seriously now than I used to. That’s a thing that comes with time and experience, right? Learning how to value other people?

 

 

 

So yeah, sometimes when I leave a theatre late at night after a show, I get a bit sad because I want to talk about it and share my thoughts with someone. But then I go home and write a little bit, and remind myself that all of this will be worth it. Don’t ask me for an unbiased opinion on my thesis—those who know me well know the one thing I am incredibly self-critical about is my writing—, but I am getting closer to something. Slowly. And it’s my thing.

 

 

 

 

With that being said, this past week I did end up getting a chance to reconnect with perhaps one of my oldest friends (as in, we’ve been friends since kindergarten and now our parents hang out) who was visiting the city for the first time with her mom. Another opportunity for me to play tour guide—and to expand my repertoire of restaurant recs to now include more vegan-friendly options for her and her mom—, and a chance to show off a place that, despite this new bout of personal nonsense, I am so incredibly happy to live in.

 

EDIT: I forgot to mention this one thing…

So, living in a slightly older apartment has many charms, but one of them is definitely not impeccably insulated windows. Translation: things were getting a bit drafty.

 

 

Not anymore though! Why? Because I was gifted insulating curtains for my birthday.

 

 

Black, light-blocking, insulating curtains.

 

 

My excitement over these should not be taken as an exaggeration. These are literally saving my mornings/evenings (and my wallet). Yay!

Finding my footing (again)

I really want to try and make more of a point to update this thing more frequently than I did this past year, hence why I’m writing now after scrambling to finish up some last-minute lesson planning.

 

To start, the question many (?) of you are wondering: how am I doing?

 

Raw

 

Raw but supported. Still hopeful, still feeling like I can give of myself, which I’m surprised by but in a pleasant way. Also feeling like I want to reach out to something but then having to contend with the fact that what’s in front of me is just air. Heavy air. Heavy, nostalgic air. Sometimes, I get a whiff of something in the air as I’m walking that sets off a chain of memories, and I feel a small pang in my heart because of the uncertainty of things, specifically, uncertainty as to the possibility of recurrence of things. And then the feeling passes, but its mark lingers on for a while. The weather’s also gotten crisper now, and I’ve begun to notice the exposed skin on my cheeks and my hands more acutely. The urge to be wrapped up in something is getting stronger, but I’ve found that sometimes confronting that urge doesn’t have to be as lonely as it first seems.

 

 

Besides, I was surrounded by friends this weekend: strong, wonderful, understanding supportive women. Oh, and chocolate. Like, literally a mountain’s worth of it.

 

 

Friday, I met with Isabella at Brasserie Barbès for a quick drink (okay two), during which time we discovered some croquettes that I would say almost rivalled the crack dumplings at Le Pacifique. We then moved on to grab dinner at Bouillon Pigalle, which was a bold choice since—considering how incredibly inexpensive it is—there is always a line to contend with. Thankfully, getting there close to 22h30 on a Friday proved to be an excellent idea, since whatever line there was moved very quickly, as most other patrons were finishing their dinners.

 

And really, for some steak-frites, red wine, and (first chocolate appearance) an absolutely massive profiterole filled with ice cream, I’d say the wait was worth it.

 

Side note though: strangely enough there were about three separate parties celebrating birthdays that evening, one of which was seated at the table next to ours. The birthday boy was gifted, among other things, one of those stereotypical, incredibly fake Native American headdresses (complete with plastic tomahawk axe and bow and arrow set). It’s times like this that I remember that a good majority of the world has an incredibly long way to go when it comes to reasons why nobody should be buying/gifting these things…ever.

 

 

Saturday was much more quiet during the day, but at least it involved some tarte au chocolat baking (yes, I’m baking again…that’s got to be a good thing…right?), and sitting on my floor consuming massive bowls of popcorn and cookies and said tarte with some other girlfriends. The original plan was to watch a film. As these things usually go, conversation kind of took over, which, honestly, is almost always the better outcome.

 

 

As to theatre-goings, there were two shows up this week, both at Nanterre, and one of which I…was not particularly fond of. Boundary Games sounded pretty up my alley on paper (I mean, an experimental piece with that title, and me working on questions of space…like…how could it not be perfect). Instead it was an hour of people pushing blankets around to ambient noise.

 

Ok, fine, perhaps there was more nuance than that. Perhaps one could say something about the fact that the sound effects played alternated between urban and rural/natural, or the fact that the manner in which the actors interacted/moved the heavy woolen blankets around suggested, at times, attempts to create or seek shelter, and other times literall world-building (what I called the ‘Pangea moment’ when, at a time when all the lights were almost off, leaving nothing illuminated save for the glow of the grid taped down on the floor under the black lights overhead, the blankets, now resembling small mountain ranges, were slowly pushed together into a sort of continental mass), but see the whole thing ended with some stage hands in the rafters throwing down large empty cardboard boxes. And really, all I can remember thinking at that moment was ‘dear god I hope we don’t have to watch them put the blankets in those boxes’.

 

Thankfully, we didn’t.

 

 

It’s a shame the show—silent, by the way, other than the aforementioned sound effects—didn’t take advantage of the stage setup to explore the notion of boundaries even further.  The fact that the audience was seated tri-frontally could have provided, at least in my opinion, some opportunity to play with the stage/audience boundary that was never really tested. There were a couple moments where crossing that boundary came close to happening, but from what I saw, I think that was more due to a blanket that just so happened to fall a certain way rather than a deliberate choice to test a limit. Pity.

 

 

The second show was one I saw this afternoon, and honestly was almost coincidentally perfect in terms of its content, given that Saturday night’s conversation ended with me expressing an interest in possibly modifying my 1er (11th grade) lesson plan to focus on teaching The Laramie Project. Milo Rau’s La Reprise. Histoire(s) du théâtre (I) is only slightly connected to Laramie in that one of the central narratives deals with crafting a sort of documentary piece around the April 2012 murder of Ihsane Jarfi, a gay man, in Liège, Belgium. Like Matthew Shepard, Jarfi was getting a ride home from a bar when the men driving him started beating him senselessly, for no other reason other than he happened to be gay. Also like Shepard, Jarfi was left outside, in the cold, on the side of the road, the difference being that instead of being tied to a barbed wire fence, he was stripped of his clothing and laid face down on the street.

 

There was no mention in the program of any connection to Laramie or Matthew Shepard, and it’s a shame that the talkback with Milo Rau happened yesterday (Saturday) because I really wish I could have asked about this. I mean, really, how do you go about creating a piece of (somewhat…and we’ll get to that in a bit) documentary theatre about a  homophobic hate crime and not think of Laramie? And yes, I am aware that Laramie was a piece of American theatre, but it made the rounds in Europe as well…so…

 

 

Anyway, the other big thing that separates the two is the fact that La Reprise is just as much about the process of creating the piece of documentary theatre about the event than it is about the final theatrical product. I mean, the first thing that happens is that one of the actors comes downstage to give a monologue on the difficulty of beginning, of starting the performance and at which point (and to what extent) does the actor become their character. Really, you’d almost think this was a play about the nature of acting, if what followed was not a recounting of the events that happened on that day in Liège. The piece then proceeded to show the ‘auditions’ of those who would be taking on the roles of several of the real-life figures, and at this was the point where, once again, a camera was introduced. Yes, everyone, once again we have a situation where a camera is simultaneously filming something while what is being projected on the screen above/behind the actors is at times a live transmission, and other times something previously recorded (though the transition between the two coupled with the fact that the actors’ movements on stage often closely matched/were only slightly out of sync with what was on screen definitely heightened the hyper-theatricality of the whole thing). To be honest, I’m still trying to grapple somewhat with the connection between the two threads—there were times where I felt as though the show was tackling two separate themes but, who knows—, but this is probably also due to the fact that I could not get the Laramie connection out of my head the entire 90 minutes of the show’s runtime.

 

And with that, another week gone. I’m feeling this sense of tiredness that’s been creeping up on me these past few nights come round again. That, and a general feeling of suspension.

 

Oh, but I did manage to write some thesis-related things this week, so there’s that at least.  Yeah, I’ll try and hold on to that for now.

Parallels

I’ve been thinking a lot since my last post about when to update again. At first, I thought I’d write something during my vacation in Greece this August, but internet connectivity being almost non-existant where I was, I put that off.

 

Besides, disconnecting for a while felt pretty nice.

 

Then I came back and what with la rentrée/back to school in full swing, and the general hectic nature of September, I almost felt as though I had no time to myself to think of anything but what was happening the next day — hell, the next few hours.

 

And so I figured the best way to come back would be to write a post after seeing my first play of the season, Infidèles by tgStan at the Théâtre de la Bastille.

 

The play happened.

 

Then this past weekend, the rug was pulled out from under me once again.

 

I couldn’t help but think of parallels today while I was teaching, how similar certain events in my life have been, how I’m in a somewhat similar place now that I was a year ago. Somewhat. The difference is in the details, and the circumstances being what they are, I feel a slight tinge of hope this time around. Not necessarily  for any particular outcome, but hope in the unknown, in the not closing of a link, a connection. Hope in realizing that there are wonderful people who we want in our lives, who we choose to want in our lives. And who, sometimes for reasons we can barely comprehend, choose to want us around as well, even and especially in the shit times.

 

And I feel lucky this time around that, when loneliness almost snuck on and grabbed hold of me, I knew exactly who I could contact. That’s a pretty wonderful thing to be confident about, isn’t it?

 

I’m going to be wading through some heavy things these next few days, so you all might have to bear with me. For now though, I can say that I feel okay. Someone dear to me told me I was strong this morning, and I believed them. So there must be some truth to that.

 

I am a lion. I can still roar.

 

With that, the plays I saw this week.

 

 

The first, as I mentioned, was Infidèles at Bastille. I figured going there for my first show of the year was a good choice, given that it is still my favorite theatre in the city. And this show did not disappoint. It’s based off a script of a similar name by Ingmar Bergman, and I’m just going to take this moment right now to say I have never seen anything by Bergman. So, we can all just get that little bit of nonsense out of the way.

 

The play centers around the retelling of a woman’s infidelity, her journey from faithful wife and mother to woman who sleeps with her husband’s best friend (and the fallout that follows, especially for her 9-year-old daughter, here played by an actress in her forties. Trust me, it actually really works). The opening sees the four actors – two men, two women – standing downstage, and instead of launching straight into the narrative, begin by performing a sort of character creation exercise. Essentially, one of the male actors turns to one of the women, and asks her to describe the woman at the center of the story – who she, it becomes abundantly clear, will eventually be playing. She in turn gives a bit of information about her – her name, age, career, a bit of her personality – before, in the course of describing her family, designating the principle roles the other  actors will play (her husband, her daughter, the husband’s friend who she eventually sleeps with). From there, the play moves into the narrative, but not before some comments are made over whether or not this retelling will ‘work’ (sly glance at audience who they know are there to see a play).

 

In some ways, this sort of putting into performance of the process of ‘becoming’ that often defines a large part of an actor’s work seemed very similar to what I saw in Bovary last year. Exposing the invisible processes of the actor’s craft to draw attention to the theatricality, the fictionality of what was about to happen. It renders the whole thing less illusory but also more honest…? As in, there is no question here of anyone trying to get  anyone else to believe, truly believe anything. And it works rather well in cases like this because when small flubs happen, there is already an understanding in place about the possibility of imperfection. Imperfection, in fact, becomes part and parcel of the whole experience. And in the end, when the actors reconvene back downstage and – while sometimes quickly glancing back out at the audience – ask if what they did worked, if it ended up being a show after all, there was in that question a recognition that, despite anything that did/did not go as planned, it was still theatre. Theatre in its (almost) entirety, creation to presentation. The moment before to the moment after. Yes, none of it is « real », but does that really matter?

 

 

And the second show was one I saw yesterday, Sunday, at Nanterre. How appropriate, to find a temporary moment of solace in something I love.

 

Hilariously, the play was called Hate, but that didn’t really have much to do with my current state of mind. Just a weird coincidence.

 

The subtitle of this play (and I’m going to translate from the French), is « an attempted dialogue with a horse », and yes, before any of you ask, there was an actual horse on stage.

 

A horse, and a naked woman. Well, almost naked. She wore a belt with a fanny pack full of carrots (for the horse), and a small holster where she placed a plastic sword.

 

It goes without saying that this whole thing was really more of a monologue than a true dialogue, although about a third of the way through, the actress, Laëtitia Dosch, who also wrote the piece, also started speaking as the horse. That choice itself speaks to the overall question of power that underlines the production as a whole. As Laëtitia slowly begins to develop a more and more intimate relationship with the horse – don’t worry though, no actual sex happens, though the possibility of it is very explicitly alluded to – the question arises as not really the ‘authenticity’ of this relationship (again, horse), but the agency of one of the two parties involved. The horse’s voice can be provided artificially, but this nevertheless still anchors him as an object, as a piece of whatever narrative his human counterpart is in the process of creating. He has no true agency, at least not enough to make him a subject. The relationship, in other words, exists within the context of only one of their points of view.

 

 

It’s a rather interesting way of exploring this kind of relationship, these imbalances of power.

 

Anyway, I should perhaps write more on this, but I’ve got dinner to make. And to be honest, my brain is a bit exhausted.

 

 

But if anyone wants to reach me, you know where I am. I may be a bit under water right now, but I’ll be ok. I’ve got good people in my life, people who choose me to be in their lives in various capacities. And something else I’ve started to realize over this past year is the value of that. Fine comes with time. Besides, the sun was out today. How wonderful that life can still have such beauty in it like that.